Articles In English
THE CONCEPT OF HAAZIR-O-NAAZIR USED
FOR RASOOLULLAH (SALLALLAAHU ALAIHI WASALLAM)
1. Some people believe
that Allah Ta'ala is "Omnipresent", that is, Allah Ta’ala is Present and
Over-looking at every time and at every place. They believe Allah Ta’ala to be "Haazir"
2. This is not true, as
Allah Ta'ala is not bound by time and space. Allah Ta'ala is Present and Seeing
from eternity without time and without space.
3. Allah Ta'ala's
Attributes, namely, Life, Knowledge, Power and Speech, are without time and
without place, so are Allah Ta’ala’s other attributes. Allah Ta'ala's Attributes
always exists and will continue to exist till eternity.
4. There is a great
difference between Allah Ta'ala being Present and the souls of His creation
being present. No one is present like Allah Ta'ala being Present.
5. The Angels, the souls
of Prophets, the souls of the Awliya Allah and the souls of pious Muslims are
present at any place where they are called. They were non-existent, before being
present. They will seize to exist after a while. The souls of the creation were
absent before it became present there, and will be absent some time later. The
presence of the souls is with time and with place.
6. Now that we have
explained the concept of Allah Ta'ala being Present and clarified our position
with regards to the station of the souls in this respect, we will explain the
concept of Haazir (present) and Naazir (over-looking) of the Holy Prophet (sallal
laahu alaihi wasallam).
7. It is the belief of
the Ahle Sunnah Wal Jama’at that the Holy Prophet Muhammad (sallal laahu alaihi
wasallam) is given power by Allah Ta'ala to be Haazir and Naazir.
8. Some persons say that
the Ahle Sunnat Wa Jamaat believes that the Holy Prophet Muhammad (sallal laahu
alaihi wasallam) is present like Allah Ta’ala is Present. This is totally false
because the Ahle Sunnah Wal Jama'at does not have such a belief.
9. The Ulema have used
the words "Haazir-o-Naazir" for Rasoolullah (sallal laahu alaihi wasallam).
10. Allah Ta'ala states
in the Holy Quran: "How then if I brought from each people a Witness and brought
you (O Muhammad) as a Witness against these people". (Sura al-Nisa: 41) This
proves that each Prophet is a Witness for his Ummah, for those who accept Allah
Ta'ala and those who reject Him. It also proves that Sayyiduna Rasoolullah (sallal
laahu alaihi wasallam) was present before each Ummah, witnessing their deeds. On
the Day of Qiyamah, when they will be questioned about their deeds, they will
deny it. Then, Allah Ta'ala will bring the Final Messenger (sallal laahu alaihi
wasallam) as a Witness and he will testify because he was present there when
they were practising evil.
11. Imam Khaazin (radi
Allahu anhu) states, "To be a witness means to be 'Haazir' or present." (Tafseer
12. Hazrat Sheikh Abdul
Haq Muhaddis Delwi (radi Allah anhu) writes: "Rasoolullah (sallal laahu alaihi
wasallam) is Haazir-o-Naazir on the deeds of his Ummah". (Haashiya Akhbarul
13. Allah Ta'ala states
in the Holy Quran: "O Prophet! Truly, We have sent you as a Witness, a Bearer of
Glad Tidings, and a Warner". (Sura al-Ahzab: 45) Here Allah Ta'ala says that the
Holy Prophet (sallal laahu alaihi wasallam) is a witness sent by Him concerning
men's doings and how they receive Allah Ta'ala's Message. In order to give
evidence, a witness has to be present and watching. Even in the Court of Law, a
witness is asked, "Did you see the incident taking place?"
14. Allah Ta'ala states
in the Holy Quran: "And the Apostle is a Witness over yourselves." (Sura al-Baqarah:
144) Commenting on this Ayah, Hazrat Shah Abdul Aziz Muhaddith Dehlwi (radi
Allahu anhu) writes: "The Prophet (sallal laahu alaihi wasallam) is observing
everybody, knows their good and bad deeds, and knows the strength of Imaan of
every individual Muslim and what has hindered his spiritual progress." (Tafsir
15. Allah Ta'ala states
in the Holy Quran: "And keep thy soul content with those who call on their Lord
morning and evening, seeking His face and let not thine eyes pass beyond them."
(Sura Kahaf: 28) In this verse Allah Ta'ala is asking Sayyiduna Rasoolullah (sallal
laahu alaihi wasallam) to keep a close watch on those people who seek Him. He is
asked to observe them day and night. Note that no limitation has been imposed -
"observe them during your life and after you assume a veil of departure". This
is another proof that the Prophet (sallal laahu alaihi wasallam) is watching us
24 hours a day!
16. Allah Ta'ala states
in the Holy Quran: "The Prophet (sallal laahu alaihi wasallam) is closer to the
Believers than their own selves". (Sura al-Ahzab: 6) Sayyiduna Rasoolullah (sallal
laahu alaihi wasallam) is with every Muslim. (N.B. Not every Muslim, but every "Mu'min"
among the Muslims). That is the reason why the non-Mu'mins feel that Sayyiduna
Rasoolullah - sallal laahu alaihi wasallam - is far from them. But it is they
who are far from the beloved of Allah (sallal laahu alaihi wasallam). Sayyiduna
Rasoolullah (sallal laahu alaihi wasallam) is closer to them than they are to
their own selves, irrespective of time and place. He is witnessing their deeds.
Allah Ta’ala gives this power to him.
17. It is reported by
Hazrat Abdullah bin Umar (radi Allahu anhuma) that Sayyiduna Rasoolullah (sallal
laahu alaihi wasallam) said: "Indeed this entire world is in front of me so that
I can observe everything in it. I can see everything in this world and
everything that will take place till the Day of Qiyamah. I see the entire world
as I see the palm of my hand". (Mawahib-e-Ladunnia) This Hadith Shareef
substantiates the belief of the Ahle Sunnah that Sayyiduna Rasoolullah (sallal
laahu alaihi wasallam) is Haazir and Naazir.
18. Hazrat Qazi Abu
Iyaaz (radi Allahu anhu) writes in his "Shifa" that Hazrat Amr bin Dinar (radi
Allahu anhu), a Taba'in and Faqih of Makkatul Mukarramah, said: "If you enter a
house and find that there is nobody there, say 'May Peace and Blessings of Allah
be upon the Holy Prophet (sallal laahu alaihi wasallam)'". Writing a commentary
on this Hadith Shareef, Hazrat Mulla Ali Qari (radi Allahu anhu) says: "This is
so because the soul of the Prophet (sallal laahu alaihi wasallam) is present in
every Muslim home".
19. Hazrat Ali Hameed
Saaidi (radi Allahu anhu) has reported that the Messenger of Allah (sallal laahu
alaihi wasallam) said: "If any of you enters the Mosque, send Salaams to me,
followed by this Du'a: 'O Allah! Open your Door of Blessing for me'". (Abu Dawud,
Ibne Majah, Baihaqi) This Hadith proves that Sayyiduna Rasoolullah (sallal laahu
alaihi wasallam) is present in every Mosque of this world and according to
Islam, the entire earth is a Mosque for the Muslims, as reported by Hazrat Jabir
bin Abdullah (radi Allahu anhu) that Sayyiduna Rasoolullah (sallal laahu alaihi
wasallam) said: "The entire earth has been made a Mosque for me". (Bukhari
Shareef) Thus, the Prophet (sallal laahu alaihi wasallam) is present everywhere
20. The Holy Prophet (sallal
laahu alaihi wasallam) has stated, "Whosoever sees me in his dream then he will
soon see me while awake." (Bukhari Shareef; Abu Dawood) Commentating on this
Hadith, Hazrat Sheikh Abdul Haq Muhadith Delhwi (radi Allahu anhu) says: "This
is glad tidings for those who see the Holy Prophet (sallal laahu alaihi wasallam)
in their dreams that after arriving from the darkness of the Nafs and the
completion of the desires of the body they have reached this stage that in
reality, without any veil in the condition of awakeness they will have this
opportunity of seeing him just like the Awliyah Allah who see him while awake.
In this text, this Hadith proves that it is possible and proper to see the Holy
Prophet (sallal laahu alaihi wasallam) while awake." (Ash Atul Lam'aat)
21. The Holy Prophet (sallal
laahu alaihi wasallam) said, "I have been sent towards all the creation of
Almighty Allah." (Sahih Muslim Shareef; Mishkaat Shareef) This Hadith Shareef
proves that the Prophet (sallal laahu alaihi wasallam) is being a witness for
those towards whom he was sent as a Prophet.
22. It is written in an
authentic Kitaab: "Even due to much objections and differences in the opinions
of the Ulema, one does not have any doubt in this case that without any doubt
and illusion, the Holy Prophet (sallal laahu alaihi wasallam) is continuosly
alive and he is Haazir and Naazir in the A'mal of his Ummat and he gives his
mercy towards those who turns towards him and he guides them." (Maktoobat
Shareef bar Haashia Akhbaarul Akhyaar Shareef)
23. Hazrat Haji
Imdaadullah Muhaajir Makki (radi Allahu anhu) writes: "Our Ulema fight in the
issue of Meelad Shareef. The Ulema believed in its permissibility as well. When
the side of permissibility exists, why then is there so much hardness on this
issue? For us, it is sufficient to follow the people of Haramain (Makkah and
Medina). At the time of Qiyaam one should not have the belief of Tawallud (that
Rasoolullah - sallal laahu alaihi wasallam - is born now). The possibility of
the arrival of Rasoolullah (sallal laahu alaihi wasallam) in the Meelad assembly
is not wrong because the bodily world is restricted to time and place, but the
spiritual world is free from both. So the arrival of Rasoolullah (sallal laahu
alaihi wasallam) is not far from being possible". (Shamaime Imdaadiya)
24. Imam Ahle Sunnat,
Hazrat Sayed Ahmed Sa'eed Qazmi (radi Allahu anhu) states: "When the word
Haazir-o-Naazir is used for Rasoolullah (sallal laahu alaihi wasallam), it does
not mean that the physical body of Rasoolullah (sallal laahu alaihi wasallam) is
everywhere and that he is present in front of everybody. This in fact means that
as the soul exists in every part of the body similarly the light filled reality
of the Soul of both the worlds (sallal laahu alaihi wasallam) exist in every
atom of the worlds. Based on that Rasoolullah (sallal laahu alaihi wasallam)
arrives with his spirituality and lightfulness in many places at one time. Many
times, the Pious observe the beauty of Rasoolullah (sallal laahu alaihi wasallam)
in a state of wakefulness with their physical eyes". (Taskeenul Khawatir fi
Mas'alatil Haazir wan Naazir)
25. Thus we have learnt
that Hazrat Muhammad (sallal laahu alaihi wasallam), through the Light (Noor) of
his Prophethood, knows the faith of every faithful and the degree of his Imaan
and also the obstacles which stand in the way of a faithful's spiritual
advancement. The Holy Prophet (sallal laahu alaihi wasallam) knows our sins, and
our spiritual status, and our good and bad deeds, and our sincerity and
hypocrisy. His witness is the most acceptable in favour of his Ummah.
26. The Soul of Hazrat
Muhammad (sallal laahu alaihi wasallam) observes all the souls and living
beings. The deeds of the Ummah are presented to Hazrat Muhammad (sallal laahu
alaihi wasallam) every morning and every evening and the Holy Prophet (sallal
laahu alaihi wasallam) recognizes (each member) of his Ummah through their
actions, and hence, he would be a witness for them. Hazrat Muhammad (sallal
laahu alaihi wasallam) is a witness for the Believers over their faith, for the
non-Believers over their apostasy and for the hypocrites over their dual
27. There are some
mislead individuals who feel it appropriate to believe that Rasoolullah (sallal
laahu alaihi wasallam) has been restricted to his Blessed Grave till the Day of
Qiyamah and that it is out of his reach to travel wherever he pleases and to
make himself present wherever he pleases.
28. Allah Ta'ala sent
all the Prophets to our Prophet (sallal laahu alaihi wasallam) on the Mi'raj
night. He became the Imaam, and they performed two rak'ahs of Salaah. It is thus
seen that all the Prophets (alaihimus salaam) made Haaziri (were present) in
Musjid al-Aqsa to perform Salaah with our Noble Prophet (sallal laahu alaihi
wasallam) being the Imaam. If Prophets cannot leave their Blessed Graves then
how is it that all of the Prophets (alaihimus salaam) were present in Musjid al-Aqsa,
on the blessed night of Mi'raj an-Nabi which occured long after the Wisaal of
the other Prophets.
29. Shaikh Abd al-Haqq
Muhaddith Dehlwi (radi Allahu anhu) states: "Allah Ta'ala has given the Holy
Prophet (sallal laahu alaihi wasallam) the strength and power to go anywhere he
likes, he can go with his own body or only in soul. On the earth, in the sky, in
the grave and the Holy Prophet's (sallal laahu alaihi wasallam) connection stays
with his own shrine.'' (Madarijun Nabuwat)
30. Imam Jalaaluddeen
as-Suyuti (radi Allahu anhu) says, "To keep watch of his own followers' work and
to pray for their forgiveness; to pray for their abstention from bad deeds; to
come and go in all parts of the world to give auspiciousness; if one pious
person dies from his followers then to come and attend his Janazah (funeral),
all this is done by the Holy Prophet (sallal laahu alaihi wasallam)". (Intibahul
31. It is recorded that
at the time of the call to prayer (Adhan) the Shaitaan runs thirty-six miles
away and returns in an instant after the completion of the Adhan. (Mishkaat) How
can it be, that Allah Ta'ala's Beloved, Huzoor-e-Aqdas Muhammad Mustafa (sallal
laahu alaihi wasallam) is confined to his Blessed Grave while Shaitaan is freely
running up and down, and that too, at high speeds!
32. Besides Shaitaan,
even Angels have this ability. The Holy Qur'aan says: "...when death comes to
any of you, Our Angels take his soul and they do not fail " (Surah al-Anaam:
61). Relating to this it is written that, "For the Angel of Death the whole of
the Earth is like a tray, so that he may take the souls as he pleases. There is
no difficulty for the Angel of Death to take souls, even though there are many
and at many different places !" (Tafseer Kabir Khazeen; Ruh-ul-Bayaan)
33. The speed of
Jibra'eel (alaihis salaam) is such that, when Nabi Yusuf (alaihis salaam) was
thrown into the well, Jibra'eel (alaihis salaam) travelled from Sidratul Muntaha
to the bottom of the well. When Nabi Ibraheem (alaihis salaam) was about to
sacrifice Nabi Ismail (alaihis salaam) and had his knife on the neck of Nabi
Ismail (alaihis salaam), Jibra'eel (alaihis salaam), travelled from Sidratul
Muntaha to the earth with a Ram.
34. The above events
relate to an Angel and it's abilities, but men of Allah (Awliya Allah) are also
imbued with such powers. Asaf ibn Barkhiya's taking the throne of Bilqis (the
Queen of Sheba) to Hazrat Sulaiman (alaihis salaam) is also reported in the Holy
Quran, Surah Naml, Verses 39 and 40.
35. It is written in the
book "Wahhabiyya": "Tayy al-masaafa, that is, traversing long distances in a
moment, is a Karaama (miracle) bestowed upon Awliya'. It is Waajib to believe in
36. Ibn Hajar al-Haitami
(radi Allahu anhu) wrote in his Fatawa: "The number of those who said that if a
Wali (saint) goes to a very distant place in the West (in a short time) after he
has performed the evening Salaat and if the sun has not set there yet, he need
not perform the evening Salaat for the second time at that place, are many."
37. Concerning the
questioning (of the dead person) in the grave, the third question that will be
asked by the Angels of the grave is, "Ma kunta taqulu fi haqqi hazar rajul"
(meaning : "What did you have to say about this person?" (i.e. the Prophet (sallal
laahu alaihi wasallam) When this question is asked the veil is removed from the
dead person's eyes so that he can see the Holy Prophet (sallal laahu alaihi
wasallam) who will be present (Haazir) in the grave. (Mishkaat Shareef; Bukhaari)
From this Hadith we learn that the Prophet (sallal laahu alaihi wasallam) is
seen by the dead in person and not in some sort of mental thought, because the
word "rajul" that is used in the question, in Arabic grammar refers to a real
person made of flesh and bones.
38. So it is established
that every person that dies sees the Holy Prophet (sallal laahu alaihi wasallam)
in his grave in person. Now, at any given time thousands of people around the
world are buried and all these people see the Holy Prophet (sallal laahu alaihi
wasallam) at the same time and are asked the same question. This is ample proof
that the Holy Prophet (sallal laahu alaihi wasallam) by the Grace of Allah
Ta'ala can present himself in many places at the same time. All the 'Ulama of
Ahl as-Sunna agree with this.